No
one sews a patch of unshrunk cloth
on an old garment.
Otherwise, the new piece
will pull away from the old,
making the tear worse.
And no one pours new wine
into old wineskins.
Otherwise, the wine
will burst the skins,
and both the wine and the wineskins
will be ruined.
No, they pour new wine
into new wineskins.”
on an old garment.
Otherwise, the new piece
will pull away from the old,
making the tear worse.
And no one pours new wine
into old wineskins.
Otherwise, the wine
will burst the skins,
and both the wine and the wineskins
will be ruined.
No, they pour new wine
into new wineskins.”
Mark 2:21-22 (read 2:13-22) - NIV
This passage is
about ancient conflicts – the old versus the new or tradition against
innovation. It is easy to confuse innovations with popular fads. Innovation
does not have value in itself and old tradition is not necessarily indispensable.
Jesus
represented the new and innovative, but he was far from simply introducing
novelties and fads. The new cloth has not ceased to be cloth or new wine to be
wine. Jesus was a Jew, and did not cease to be one. He did not come to
establish a new form of Judaism or a new religion. He did not repeal the law.
The "new" was the redemption of the essence of the law, love.
Love is the
ultimate judge of all people and all institutional systems, "secular"
or "sacred". Jesus simply lived love creatively within the systems of
his day. His message was prophetic, if the two figures, old cloth and old
wineskins which represent tradition are unable to incorporate love, they are
doomed.
Old has nothing
to do with the passage of time. It has everything to do with the loss of
flexibility. There are people who are young in body but have a closed rigid
mindset. And there are aged people with open minds that are growing and
expanding their horizons.
Speaking of new
cloth on old clothes and new wine in old wineskins Jesus is talking about our
spirituality. We can become closed and inflexible and promote a rigid and
exclusivist ideology. Being old clothes or old wineskins depends on our
mindset, not our chronological age. Being restricted to an inflexible
institutional set of norms and ideology is a sign of dementia.
In order to
receive the new cloth and enjoy the new wine it is necessary to become youthful
in spirit. It is the case of "receiving the kingdom like a child".
Being young in spirit enables us to integrate into the Kingdom that Jesus
proclaimed.
One of the
hallmarks of this century is religious radicalization which is a form of
spiritual dementia. Love is sidelined in favor of the defense of
"isms" in fundamentalist Judaism, Christianity and Islam. The
rejection of the cloth and wine of love is a sign that the old clothes and the
old bottles are weak and subject to tearing and breaking. Old clothes cannot be
patched and the wineskins cannot contain the new wine.
Jesus is our
example of new cloth on new clothes and new wine in new wineskins. His faith
was festive like a wedding party, nothing of cold rigidity and inflexible
religious practices. The Kingdom is the joy of a child receiving a present. For
children, life is joyful play with each day a new adventure. Adults tend to
lose that joy and become rigid and set in their ways. By becoming like children
we can receive the new wine of the Kingdom and live the joyful life that love
brings.
MARK
2:13-22 – NEW INTERNATIONAL VERSION (NIV)
Once again Jesus went out beside the lake. A large
crowd came to him, and he began to teach them. As he walked along, he saw Levi
son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told
him, and Levi got up and followed him.
While Jesus was having dinner at Levi’s house, many
tax collectors and sinners were eating with him and his disciples, for there
were many who followed him. When the teachers of the law who were Pharisees saw
him eating with the sinners and tax collectors, they asked his disciples: “Why
does he eat with tax collectors and sinners?”
On hearing this, Jesus said to them, “It is not the
healthy who need a doctor, but the sick. I have not come to call the righteous,
but sinners.”
Jesus Questioned About Fasting
Now John’s disciples and the Pharisees were fasting.
Some people came and asked Jesus, “How is it that John’s disciples and the
disciples of the Pharisees are fasting, but yours are not?”
Jesus answered, “How can the guests of the bridegroom
fast while he is with them? They cannot, so long as they have him with them. But
the time will come when the bridegroom will be taken from them, and on that day
they will fast.
“No one sews a patch of unshrunk cloth on an old
garment. Otherwise, the new piece will pull away from the old, making the tear
worse. And no one pours new wine into old wineskins. Otherwise, the wine will
burst the skins, and both the wine and the wineskins will be ruined. No, they
pour new wine into new wineskins.”
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