All
people are like grass.
The grass withers and the flowers fall,
but the word of our God endures forever.”
The grass withers and the flowers fall,
but the word of our God endures forever.”
Isaiah 40:7b-8 – NIV
We are really
quite fragile and limited. There is much that lies ahead of us. Life is full of
obstacles with "mountains" to climb, "valleys" to span and
"deserts" to cross. We have our ups and downs, experience scorching
and freezing and pass through our floods and droughts. The future is unknown and
uncertain with the unexpected waiting beyond the curves that lie ahead in the
winding road we must walk. In times of acute need we need hope that we can feed
upon to give us strength in order to face the challenges that present
themselves on the way.
Looking on the
other side of life we see that, at the same time, good things happen. The world
that challenges us also sustains us. Sometimes threats don’t materialize and
other times we have unexpected strength of overcome obstacles. The above text
reflects these two aspects: fragility and strength.
This text is the
fruit of a feeling of fragility and uncertainty. The inhabitants of Jerusalem
who were held in exile in had little prospect of returning to their hometown.
They felt their fragility. Then, with a turn of events, Cyrus, the new Emperor
of Persia (now Iran) released the hostages to go home. Isaiah looked on him as
an anointed instrument of God to free the people.
540 years later,
John the Baptist repeats the message of Isaiah to proclaim the opening of
divine action to open new ways! This time, Jesus would be the Anointed One to
bring deliverance. The captives were the people of Palestine, hostage to Roman
oppression. Besides the political rule of the Roman Empire the politically
oppressed were in need of liberation from themselves. John misunderstood the
nature of the hope he proclaimed, but never-the-less sensed a turn of events.
The message of Jesus was not what he expected. The Jesus Way was not to BRING
revolution but was to BE revolution.
History has
repeated itself. Crisis has become a way of life. Economic and social
oppression is on the increase. Human violence has become the norm and becoming
the ever more frequent subject of news reports. People are held captive by
being kept in ignorance and induced to indifference, intolerance and religious
or ideological fanaticism. Compassion, tolerance, humility and nonviolence are
seen as weakness. With growing globalism the dominant philosophy is becoming
“winner-take-all” with those who are left out to fend for themselves. The increase
of individual fortunes is at the expense of spreading poverty and violence. The
economy is increasingly shaky, the political order more unstable, weather
shaken by global warming and a confusing religious landscape. The world today
is radically different from yesterday. We cannot even imagine what it will be
like tomorrow with the increase of state and private surveillance, terrorism
and mass destruction of civilian populations by chemical, biological and
nuclear weapons.
As we face the
obstacles of today we feel our fragility. The text describes humanity as
"dry grass" and "falling flowers". Who are we to be able to
withstand the blows to our very existence? Who are we to face the devastating
currents that are dragging down the little stability that we knew! Until now we
always have had openings of ways for us to escape.
Isaiah painted
hope as: "The word of our God endures forever." The Word is not
something written in some old scripture, but the principal of renewal we find
in the natural order. The old dies and the new replaces it. The action of
nature can open new ways, using the elements of destruction to bring renewal.
For Isaiah, Cyrus, a pagan normally despised by the Jews, was an instrument of
the Word to free the Jewish people from exile. For early Christians, Jesus who
was rejected by officialdom became the Word capable of transforming disgrace
into grace. By following the way of Jesus the Word built and transformed lives.
We may be
withering grass and falling flowers in a withering and falling world, but we
can have hope that ultimate reality is more than that and ally ourselves to
that which renews and goes beyond withering and falling. Grass returns and
fallen flowers leave fruit. By allying ourselves with principles of life we can
move toward renewal and the birth of the new.
ISAIAH
40:1-20 – NEW INTERNATIONAL VERSION (NIV)
Comfort, comfort my people,
says your
God.
Speak tenderly to Jerusalem,
and proclaim
to her
that her hard service has been completed,
that her sin
has been paid for,
that she has received from the Lord’s hand
double for
all her sins.
A voice of one calling:
“In the wilderness prepare
the way for
the Lord;
make straight in the desert
a highway for our God.
Every valley shall be raised up,
every
mountain and hill made low;
the rough ground shall become level,
the rugged
places a plain.
And the glory of the Lord will be revealed,
and all
people will see it together.
For the mouth of the Lord has spoken.”
A voice says, “Cry out.”
And I said,
“What shall I cry?”
“All people are like grass,
and all
their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
because the
breath of the Lord blows on them.
Surely the
people are grass.
The grass withers and the flowers fall,
but the word
of our God endures forever.”
You who bring good news to Zion,
go up on a
high mountain.
You who bring good news to Jerusalem,
lift up your
voice with a shout,
lift it up, do not be afraid;
say to the
towns of Judah,
“Here is
your God!”
See, the Sovereign Lord comes with power,
and he rules
with a mighty arm.
See, his reward is with him,
and his
recompense accompanies him.
He tends his flock like a shepherd:
He gathers
the lambs in his arms
and carries them close to his heart;
he gently
leads those that have young.
Who has measured the waters in the hollow of his hand,
or with the
breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
or weighed
the mountains on the scales
and the
hills in a balance?
Who can fathom the Spirit of the Lord,
or instruct
the Lord as his counselor?
Whom did the Lord consult to enlighten him,
and who
taught him the right way?
Who was it that taught him knowledge,
or showed
him the path of understanding?
Surely the nations are like a drop in a bucket;
they are
regarded as dust on the scales;
he weighs
the islands as though they were fine dust.
Lebanon is not sufficient for altar fires,
nor its
animals enough for burnt offerings.
Before him all the nations are as nothing;
they are
regarded by him as worthless
and less
than nothing.
With whom, then, will you compare God?
To what image
will you liken him?
As for an idol, a metalworker casts it,
and a
goldsmith overlays it with gold
and fashions
silver chains for it.
A person too poor to present such an offering
selects wood
that will not rot;
they look for a skilled worker
to set up an
idol that will not topple.
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