When
God saw what they did
and how they turned from their evil ways,
he relented and did not bring on them
the destruction he had threatened.
and how they turned from their evil ways,
he relented and did not bring on them
the destruction he had threatened.
Jonah 3:10 (read 3:1-10) - NIV
At dawn on April
15, 1912 the HMS Titanic was sailing full steam ahead in its maiden voyage from
London to New York. Despite the warnings of the danger of icebergs ahead, it
did not reduce its speed or changed its course. The resultant collision was
known as one of the worst maritime disasters in history! The even greater
tragedy was that it was preventable but was not avoided.
The biblical
text tells a similar story, but with opposite outcome. The city of Nineveh was
heading for disaster because of its wicked life. The prophet Jonah appeared and
began announcing the imminent disaster. The people "listened",
changed their lifestyle and the inevitable was avoided.
In the book, “DO
ICEBERG À ARCA DE NOÉ” (From the Iceberg to Noah's Ark), Leonardo Boff has a
similar approach. He contrasts the Titanic to Noah's Ark. The Titanic
represents our "civilization" that speeds full steam ahead on route to
a collision with the ecological system that sustains us. Noah's Ark, by
contrast, represents a means of salvation and a new chance for humanity
I'm borrowing
the figure of the Titanic to make a comparison with the city of Nineveh.
Salvation requires a change of route. Destinations can be changed. Disasters
and tragedies can be avoided. We ourselves are responsible for many of the ills
that plague our lives, but we insist in the futility of “finger pointing” by
blaming others for what is happening in the world today. We are good – they are
bad.
We are
accustomed to think of religion in individual terms as the salvation of our
soul. Our individualism ignores the larger dimension of redemption. With the
globalization of the economy and advanced technology we are more and more
connected to the general fate of society. Its fate is increasingly tied to our
fate. No one can be saved alone. We cannot save only ourselves and ignore the
fate of others.
Salvation must
include the whole world. For the first time in the history of life on our
planet has a single species (homo sapiens) gained the ability to throw the
whole ecological system off balance. Instead of cultivating and grooming our
only home, we are mindlessly destroying it. With the overpopulation of the
world, the human being is becoming increasingly predatory. Instead of living in
harmony with nature we are living at its expense. Boff writes "every day
ten species of living beings disappear definitively because of irresponsible
human action" (p. 67). The diversity of life is diminishing and the planet
is slowly dying. the murderer being humanity. Boff also warns us: "This
time there is no Noah's Ark to keep some of us from perishing. We can survive
only together" (p. 92).
Nineveh provides us with a hopeful model. The city was doomed. A prophet appeared and pointed to disaster ahead. The population took the warning seriously, and everyone, from the greatest to the least, changed their ways and the city was spared.
Our hope is to
follow the path of radical change. Prophets abound. It depends on us ignore the
deniers and to listen to prophets and act urgently! Titanic? Nineveh? It´s up
to us!!!
JONAH
3:1-5, 10 – NEW INTERNATIONAL VERSION (NIV)
Then the word of the Lord came to Jonah a second time:
“Go to the great city of Nineveh and proclaim to it the message I give you.”
Jonah obeyed the word of the Lord and went to Nineveh.
Now Nineveh was a very large city; it took three days to go through it. Jonah
began by going a day’s journey into the city, proclaiming, “Forty more days and
Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed,
and all of them, from the greatest to the least, put on sackcloth.
When Jonah’s warning reached the king of Nineveh, he
rose from his throne, took off his royal robes, covered himself with sackcloth
and sat down in the dust. This is the proclamation he issued in Nineveh:
“By the decree of the king and his nobles:
Do not let people or animals, herds or flocks, taste
anything; do not let them eat or drink. But let people and animals be covered
with sackcloth. Let everyone call urgently on God. Let them give up their evil
ways and their violence. Who knows? God may yet relent and with compassion turn
from his fierce anger so that we will not perish.”
When God saw what they did and how they turned from
their evil ways, he relented and did not bring on them the destruction he had
threatened.
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